The four authors of this book recognize that no one on the common human journey to the 21st century can pick the best route without consulting a map--that is to say, an interconnected set of understandings about what in a given situation is important, what demands action and attention, and...
The four authors of this book recognize that no one on the common human journey to the 21st century can pick the best route without consulting a map--that is to say, an interconnected set of understandings about what in a given situation is important, what demands action and attention, and what does not. The problem, they contend, is that the picture of the world we each carry in our mind may not be a true mapping of the reality that surrounds us. This picture, the cognitive map, could always be sharper. The authors prompt us to become more conscious of our own cognitive map, and explain how it can be adapted to the exigencies of our changing world so that it can be better-used to guide our steps toward the 21st century.
We all carry a picture of the world in our mind, but is that map an assuredly true layout of the reality that surrounds us? If not, how can we use it to guide our steps toward the 21st century and beyond without creating shocks and surprises that impair our well-being and threaten our survival?
We shall not survive, either as individuals or as a species, if our maps fail to reflect accurately the nature of the world that surrounds us. The authors attempt, through reviewing the origins, development, and current changes in individual and social cognitive maps, to prompt readers to become more conscious of their own map, and hence be better able to adapt it to the exigencies of our changing world. The book ends with a vision of the global bio- and socio-sphere: the unified cognitive map which is emerging in laboratories and workshops of the new physics, the new biology, the new ecology, and the avant-garde branches of the social and historical sciences. But "Changing Visions" recognizes that these sciences alone cannot promote the formation of faithful maps of lived reality, and that religion, common sense, and even art can fill in and sharpen one's world-picture.
Contributor Bio: Artigiani, Robert
ROBERT ARTIGIANI is in the Department of History at the U.S. Naval Academy, Annapolis, Maryland.
Contributor Bio: Csanyi, Vilmos
VILMOS CSANYI is in the Department of Behaviourial Genetics at the University of Budapest, Hungary.
Contributor Bio: Combs, Allan
Allan Combs is professor of transformative studies at the California Institute of Integral Studies, co-director of integral studies at the Graduate Institute of Connecticut, and a founding member of the Integral Foundation. The author of more than 100 articles and books, he lives in Santa Rosa, California.
Contributor Bio: Laszlo, Ervin
Ervin Laszlo, twice nominated for the Nobel Peace Prize, is editor of the international periodical "World Futures: The Journal of General Evolution" and Chancellor-Designate of the newly formed Global"Shift" University. He is the founder and president of the international think tanks the Club of Budapest and the General Evolution Research Group and the author of 83 books translated into 21 languages. He lives in Italy.